<TITLE>28. Par 103-106</TITLE>L-103 How many people in here's sick that don't know me, and know that I don't know nothing about you? Raise up your hands. All around everywhere, just everywhere. If this comes to a person from Jeffersonville or somebody that I know, forget it. Get away from it. Hold your hand up and say, "No." Get away.
I haven't had... I just feel His presence. I know He's here. Listen. Jesus said, "As it was in the days of Sodom, so shall it be in the coming of the Son of man," See? What was it? A time like in Sodom. Look at perversion, like it was in Sodom, the sin of Sodom. Look at this nation. Look at other nations.
I was reading a newspaper here some time ago in Los Angeles. It's increased forty percent in the last year: Sodomite. Why? Women has exposed themself and such, till the natural source of man's been changed: Sodomite. "Was in the days of Sodom..." Look. When Lot, the righteous man, and his family was down there, He become mayor of the city, or set in the gate and was a judge, great intellectual. But the sins vexed his righteous soul each day.

L-104 One day, just before the end time, Abraham, the elected church, was called out. It didn't go in Sodom; it was out of Sodom. Now, watch the three classes of people, always. There's always a believer, a make-believer, and a unbeliever amongst the people. That's Abraham, Lot, and the Sodomites. Now, watch. Each had a message. There was three Angels came to Abraham, the church elected. Two of them went down in Sodom and brought out Lot and his wife and daughters. She turned around. Sodomites burned.
Two of them--a modern Billy Graham and an Oral Roberts, his messages went down into Sodom, preaching the Word, blinding them with the Word. To disbelieve the Word, you are blind. The preaching of the Gospel blinds the unbeliever. And that's what Billy Graham and those great evangelists are doing. Blinding.

L-105 But there was One that stayed with Abraham, the elect. He gave him a sign. You remember, he had been Abram a day before that or two. And Sarah had been S-a-r-r-a. But now it's A-b-r-a-h-a-m and S-a-r-a-h. See? So this One setting there, the speaker, He said, "Abraham, where is your wife, Sarah: Princess?"
Said, "She's in the tent." And the tent was behind the Angel.
He said, "Abraham," now remember, Sarah was ninety and Abraham a hundred--ninety-nine, He said, "I'm going to visit you." (I, personal pronoun there.) "I'm going to visit you according to the time of life, the promise that I told you." In other words, Sarah's going to bring this baby.
And she laughed in the tent. See, she was old. She said, "Me have pleasure with my lord?"--Abraham, her husband. And said, "He's old too." Why, she... they was... As husband and wife maybe they hadn't been husband and wife for twenty years. See? They was that old, past. Said, "Me?" And she laughed.
And the Angel, with His back turned, said, "Why did Sarah laugh?" What about it? Is that telepathy? "Why did Sarah laugh?"
Sarah run out and said, "I didn't." 'Cause she was scared.
He said, "Yes, you did."

L-106 She'd have perished right there if it wouldn't have been for Abraham, her husband. She's a part of it. And the church would perish right now, if it wasn't a part of Christ: for its unbelief. Can't do it. He couldn't take Sarah on account of Abraham. He can't take the church on account of Christ. The Blood's still there (See? That's right.), part of it.


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